Theory of eternal creator and permanent manifestation of humans
Opinions and thoughts of Ebne Arabi,
Encyclopedia of Islamic philosophers’ theories
Makhtoumgholi Feraghi publishing institute
author: Samad Badraghnejhad
The main theory in this respect is the manifestation of humankind, hence based on this perspective it is always physically and mentally inviolable to destruction.
God has given perfection to humans to see himself. Perfection here means existence. It means the existence and creation that has all characteristics of God.
Then the fact of human is a mirror with which he can see himself in it and is shown with it.
In humans there are two aspects one: the world and second: righteousness of God.
Appearance of human is associated with the creation of God and his inner soul is God-given as well.
Human is a symbol of existence and righteousness of God.
Any moment at which human is manifested with the divine names of God, he is symbol of the righteousness of the lord and any moment that is represented with feasible truth is symbol of creation.
Human is the all-inclusive truth of the world and the truth of God, consequently developed its facial expression from the truth in the world and the inner face with the characteristics of God.
The human has a minor mass compared with the mass of the world, however is the total truthfulness of the world.
1. Almojamolsofi, Author: Professor Sa’adolhakim, Lebanon University Philosophy Professor
2. Fosousolhakam, Author: Sheikholakbar Mohioldin Ebne Arabi, Translator: Mohammad Khajouy